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Denis G. RancourtJune 2006
[Edited version: Peace and Environment News (PEN), vol.21, no.6, July-August 2006, Insider, p.2.]
I recently saw Al Gore’s ‘An Inconvenient Truth’. It was exactly what I expected, in every detail, like getting the Big Mac you expect when you go to Mac Donald’s. What I did not expect, however, is how the theatre filled and how everyone in the theatre seemed to swallow it down. That’s why I am writing this critique of what is an American mainstream film that serves the same political purpose as any Hollywood blockbuster – to neutralize political awareness and response.
Yes, the atmospheric trace gas CO2 has the highest concentration it has had in the last million years. Yes, this is due to fossil fuel burning. Yes, CO2 is a greenhouse gas. Yes, there have been intense weather events in recent years and yes glaciers are melting.
Therefore, let us abstract away the greatest assault on the planet and its people in the history of humanity, namely finance-driven corporate devastation and exploitation backed by military might, and change our light bulbs to the energy saving kind!
Make no mistake. No change in superficial personal lifestyle choices or even voting Democrat instead of Republican or even sending post cards to your representative is going to noticeably slow down the beast. Do these things because they make you feel good but don’t be fooled that you are making a significant difference or even that you are acting morally.
It’s important to feel good by securing the necessities and by integrating a nurturing community (even a media-based one) but if you want to be worried about global problems start with global-scale exploitation of the third world and the crimes against humanity that our governments participates in, both at home and abroad. Start by looking beyond the agenda rags we call newspapers, Hollywood productions, and the planet as a religion.
Our moral responsibility extends far beyond checking out Al Gore’s web site, and has relatively little to do with lifestyle choices; including vegetarianism, fair trade purchases, renewable consumer choices, not owning a car, etc. Our responsibilities instead include getting informed (not only on the web but on the streets also), and demanding moral accountability of all those who should serve people (including the corporations and private banks).
To demand is to put yourself out there. To demand is to show what you stand for. To demand is to risk. We must risk as much as will make us as effective as possible in producing justice.
Economic, human, and animal justice brings economic sustainability which in turn is always based on renewable practices. Recognizing the basic rights of native people automatically moderates resource extraction and preserves natural habitats. Not permitting imperialist wars and interventions automatically quenches nation-scale exploitation. True democratic control over monetary policy goes a long way in removing debt-based extortion. Etc.
Concentrated power and capital are not about to give up their practices or their imperative for profit. Resistance to the insane return-on-investments hydra that inhabits our planet is our main responsibility if we are concerned about future generations. It’s time to declare bankruptcy and start again, in collaboration, without debt or interest.
One cannot control a monster by asking it not to shit as much. The monster is the problem, not the fact that it shits, no matter what colour the shit is.
In Al Gore’s masterpiece there is not a single questioning at the root. A sanitized problem of atmospheric chemistry is used to funnel attention into lifestyle choices or filling out feedback forms for the monster’s suggestion box.
The way to help people is to help people. And the first way to do that is to stop f&%king them over.
My burger made me sick.

Denis G. RancourtFebruary 2006
[Caucus, The Political Magazine of the Students, University of Ottawa, Vol.6, Issue 3, February-March 2006, page 10.]
A castrated animal looses its territorial and reproductive drives to become primarily concerned with its consumption. Environmentalism is being used to neutralize citizens that would normally be politically engaged in proportion to the magnitude of current problems. Mainstream treatment of global warming, from media reports to Discovery Channel documentaries to Canada’s Two Ton Challenge, and its measurable influence on public opinion and concerned citizen involvement are records of an effective program of indoctrination, away from direct challenges to concentrated and institutionalized power and towards personalized involvement that is in harmony with capital’s undemocratic control of the economy and resources.
Consciousness regarding environmental problems leads to a large array of reactions on a multidimensional continuum that includes at least two end points: To concentrate on one’s own consumer and lifestyle choices and to encourage others to do the same, to treat the problem from the perspective of individual psychology, or to act politically to remove the power structures and institutions that are the societal root of the problem. While it is true that ecological lifestyle choices and effective political commitment are not necessarily contrary, just as one can be a meat eater and a dedicated environmental activist or a vegan vegetarian enrolled in an MBA program, environmental consciousness can be and is manipulated away from any consequential attack on the status quo. The apolitical variety of environmental involvement is strongly encouraged by capital and its government shadow, via everything from foundation funding to media coverage to government programs to responsible corporate citizen endorsement, etc.
And let us be clear, the status quo is a world run by profit-driven investors and corporations, backed by military might, that are by far the main destructive forces on the planet. If we shed our privileged perspective for a moment and let go of the absurd notion that the greatest threat to humankind is global warming and associated climate changes, we might see the Empire and its satellites for what they are, we might see war crimes and exploitation on a scale that would perturb even a global circulation model theorist.
The best measure of these crimes is not anthropogenic CO2 emission. There are more graphic statistics than that. There are real and immediate regional and continental-scale environmental consequences that are best measured by their impacts on life, human life in particular since we inhabit every environment. These include: the effects of economic sanctions on national populations, declared and undeclared wars of occupation, US state-sponsored terrorism (most other terrorist networks pale in comparison), the effects of capital mobility (in both First and Third Worlds), the effects of First World financed corruption, the effects of capital exploitation via national debts, the effects of First World imposed economic structural adjustments, the effects of forced market, work-force, and resource access on the terms set by capital (i.e., so-called globalization), the consequences to native inhabitants of being in the unfortunate situation of living on resource-rich territories, the effects of television, mass media, and advertising on the human spirit and on family and community, etc. These translate into traditional environmental measures such as: depleted uranium pollution on regional scales (ugly stuff if you plan on having a family in the next thousand years), chemical industry accidents in populated areas, deforestation and associated water table losses, agri-business impacts on soil depletion, water pollution, food safety, habitat destruction, etc., ecological, biological, and societal consequences of human pharmaceutical use, etc.
Communities based on the quality of human connections, not serving corporate greed or manufactured dreams of wealth, fame, and immortality, and tied to the needs of others and their dependence on a shared environment, are sustainable and environmentally sound. The environmental movement itself is an expression of this vital human thrust but, as informed First Worlders, we cannot simply behave as though an ideal world of collaborating communities of sensitive individuals were possible under the present regime of madness. We need to force our governments and corporations to stop destroying the web of such communities that spontaneously wants to create itself. We have a responsibility to sustainably risk as much as we can in being as effective as possible in dismantling the power structures that will otherwise turn our planet into an illusion of heaven for few and a real hell for everybody.
The enemy is not individual stupidity or any human trait. The enemy is the very real network of exploitation and mind control that we have allowed to take root in our society. We must take it out, action by action, reaching deeper and deeper with every new tactic and strategy. We must be as conscious of our mental and political environments as we have become knowledgeable of atmospheric chemistry. Let us be environmental at home and political – far beyond voting and postcards to MPs – at work. Consider that we are at war. This is a war, literally. It is insane. It could destroy the planet. It’s time to be radical; to uproot the cancer of undemocratically controlled investment capital and to disallow capital and military invasions.
Radicals needed. Environmentalists go home.Epilogue: I have received some rather harsh criticism for this piece. By "Environmentalists go home" I mean go to the source; the fact that environmentalism can be an expression of community building but is not activism in itself. I explain this in detail in Activism and Risk - Life beyond altruism. These writings are intended to jolt community builders into realizing the need for activism.

David F. NobleMay 2007This article reports the hidden side of the present media frenzy surrounding global warming: How large financiers and corporations have promoted and appropriated the warming movement...This article was first published on Activist Teacher HERE. It is a companion article to DGR's Global Warming: Truth or Dare?

Denis G. RancourtFebruary 2007
This article is a broad radical analysis of the global warming social, media, and scientific phenomenon. It was first published on Activist Teacher HERE.
It was reviewed and critiqued in The Dominion HERE.
It inspired collaborator David Noble to research and write The Corporate Climate Coup.